Monday, November 5, 2012

In Son of the Revolution by Liang Heng

Liang's decision to seek the answers to these questions label his governmental awakening and he resolves to live bravely, no womb-to-tomb be numb and aimless. Instead of continuing to engage in the doctrine of self-criticism perpetrated by the rulers, he engages in real hypercritical thinking.

Born in 1954 to parents who held responsible positions as intellectuals -- his father a reporter on a major provincial newsprint he helped found, and his mother a ranking cadre with the topical anesthetic police -- Liang's pre-school years were relatively happy in malice of hardly ever seeing his parents because of their devotion to the glory of communism and work of the Party, a Party that stressed collectivism of the enunciate and denigrated the value of the individual family.

Later in life, Liang despises the Party for preventing him from having had an emotionally close family life.
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"The Party had made us strangers to the woman who love us more than anyone else in the whole world. It didn't make sense, entirely it was reality" (p. 29). His observations on his own experiences and on the social, economic and political reforms of the Chinese Revolution give a vivid motion-picture show of how the Revolution tried, often brutally, to change the lives of the populace. "I had been the v


Heng, L. & Shapiro, J. (1983). Son of the Revolution. New


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