Crime Experienced in Florida & Cuba

1% who did so in 1985 (Ponte 4). In Florida, lack of educational skills and substance abuse ar blamed as causes for increasing juvenile gang-related criminal bodily function (Bankhead 2). This analysis will discuss how increasing juvenile wickedness rates in both Florida and Cuba can be explained by the functionalist perspective of sociologist Emile Durkheim and his theory of anomie.

Both Florida and Cuba atomic number 18 experiencing increasing levels of umbrage, curiously among juveniles who often form gangs. There are many socio sparing difference amidst Florida and Cuba, chief among them the form of government and economy. Florida is conk out of a democratic, capitalist country while Cuba is a communist, bolshy country. Much more(prenominal) freedom is experience by the juveniles of Florida than Cuba in many ways. Yet, crime is just as out of look in Cuba as it is in Florida among juveniles "Florida is perceived by many as having one of the nation's most serious juvenile crime problems. Tourist murders, assaults as resorts, and gang killings have focused popular attention on the pervasive threat of juvenile crime and galvanized public demand for action" (Bohac 1).

Many of the juveniles in Florida who transport crimes are from curt, overcrowded, urban areas where resources for education and opportunities for advancement are limited or non-existent. The wide disparity between the rich and poor in Florida and the US in general, makes many juveniles from these socioeconom

Stack, S. Durkheim through the lens of Aristotle. Social Forces. Vol. 75. Sept. 1, 1996, (349-350) 1-2.

Bohac, P. E. Juvenile justice and the Florida legislature. Preventing School Failure. Vol. 40. Jan. 1, 1996, (53-54) 1-4.

Jervis, R. Cuba. Scholastic Update. Feb. 23, 1998, (8-9) 1-3.

Both in Florida and in Cuba, juveniles are often excluded at the sake of other interests which are more educated, wealthy, and politically empowered.

Individuals who are non incorporate in the community, family, or state run the risk of acting out unnatural behaviors. Aristotle recognized a Durkheim-like functionalism when he wrote the deepest form of happiness "rests in individuals connected to the family, community, and state" (Stack 2). Durkheim might agree, albeit using the word integrated in place of connected. For Durkheim argues that there is a conflict between the individual and the state, one that can only be unconquerable through integration, where self-interests and self-goals become integrated with the goals of the state "The need of quite a little to transcend our self-interest, our diversity, and our group interests and work in our political vivification toward some common commitments and solutions that nurture our collective life" (Stack 2). To not develop an inclusive society that nurtures collective life make up of diverse self-interests, is to invite deviant behavior among those excluded who are marginalized and denied access to self-development as a result on an educational, political, and economic level.

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