In his 6th meditation must return to the doubts he elevated in his first meditation. In this last section of his sixth meditation he deals mainly with the brain-body problem; and he tries to analyze whether material things exist with reliablely. In this meditation he develops his Dualist logical argument; by making a distinction between mind and body; although he also reveals their rather significant relationship.
Primarily he considers existence of the foreign world and whether our go through hold experience of this world or whether this knowledge is merely an illusion. He makes it quite an clear how misleading some of external sensations can be. We ar never sufficiently aware of subjectivity of our take fantasy and senses. The only thing we directly experience is the nature of our own ideas and we do not realise how our own appreciation of certain concepts may be truly different from the objective division of the external world. Descartes takes a look at memory, imagination, hallucination, dreams, predictions, etc. which he calls our (sensory awareness) as these are part of the way we perceive the external world, he doubts at first that any of these internal experience holds any truth or existence. As he is very sceptical he raises the problem whether any of these given experiences blockade truth or objectivity at all.
Since we never charter the chance to stand outside our own perception, it is impossible to course it with the external world.
Descartes is hopeful to prove subsistence of the external world (physical objects dictated in space), and so he returns to a very staple fibre stage and acknowledges the existence of minds as an immaterial substance and God. He then accepts that matter exists as long as it is not a projection of his own mind or God. As Descartes previously established...
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