Don't appear your pr minuteice to be always go past of obstacles. Without hindrances the judicial decision that seeks enlightenment may be burnt out. So an ancient once said, "Attain deliverance in disturbances."
Don't expect to finish doing well-nighthing easily. If you happen to acquire something easily the depart is make weaker. So an ancient once said, "Try again and again to complete what you ar doing."
Expect no reward for an act of charity. Expecting something in return leads to a scheming mind. So an ancient once said, "Throw false spirituality away equivalent a pair of old shoes."
Don't seek profit o'er and above what your work is worth. Acquiring false profit makes a fool of oneself. So an ancient once said, "Be gamy in honesty."
Be equal to every hindrance. Buddha attained positive enlightenment without hindrance. Seekers after truth atomic number 18 schooled in adversity. When they are confronted by a hindrance they rout out't be overcome. Then, cutting free, their jewel is great.
The above sayings demonstrate that Zen is useful in current living, even for American culture. In fact, some of them
In conclusion, we can see that there is no absolute goal or objective of Zen in the sense that it is a unbroken letting go, a continual striving toward positive emptiness, and a continual focusing of mind on the self and the here-and-now. Zen practitioners, following the example of Buddha, are not seeking some absolute answer or some philosophy or religious coif by which to live, but instead seek awareness of their own mind and body in the here and now, "Enlightenment is not some good feeling or some particular responsibility of mind. The state of mind that exists when you sit in the amend vex, is, itself, enlightenment. If you cannot be satisfied with the state of mind you have in zazen, it promoter your mind is still wondering about. Our body and mind should not be wobbling or wandering about.
In this posture there is no need to talk about the right state of mind. You already have it. This is the conclusion of Buddhism" (Tanahashi et al., 29). In other words, Zen practitioners know of the danger of human existence when it comes to hard to order or to change things that our outside of the self. It is only ourselves which we can order and change. We mustiness strive to do the right things in the right way every time we do them. If we do this then everything will f solely into place so-to-speak and we will be able to exist right here and right now. You must have control of your own mind and body and the practice of Zen is all about developing the potential to embodiment the energy-field each of us represents. As revealed by Shunryu Suzuki in inherent Zen, "You are the boss. When the boss is sleeping, everything is sleeping. When the boss does something right, everyone will do everything right, and at the right time. That is the secret of Buddhism" (Tanahashi et al., 29). There is an order to all things and all things are interconnected. Once we order our mind and body we will fit into the naturally existing scheme of things in the correct way and at the proper
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